未读消息消息

购物车

我的订单

个人中心

店铺

我的订单收藏商品

拍卖

拍卖交易我的竞拍收藏拍品

我的好友资金账户

卖家中心

客服 |

帮助中心 9:00-20:30 在线留言

客服电话

010-89648155

服务时间

客服咨询 08:00-21:00

纠纷处理

09:00-12:30

13:30-18:00

图书审核 09:00-18:00

监督与建议

请选择

手机孔网

Max Weber and Karl Marx ：韦伯与马克思(routledge社会学经典书系)

作者: Karl Lowith , Bryan S. Turner

出版社: Routledge

出版时间: 1993-12

ISBN: 9780415093811

装帧: 其他

开本: 其他

纸张: 其他

分类: 外文古旧书>英文书>哲学心理学

http://www.questia.com/PM.qst?a=o&d=103888756 Karl Löwith (January 9, 1897 – May 26, 1973), was a German philosopher, a student of Heidegger.
Löwith was born in Munich. Though he was himself Protestant, his family was of Jewish descent and he therefore had to emigrate Germany in 1934 because of the National Socialist regime. He went to Italy and in 1936 he went to Japan. But because of the alliance between the Third Reich and Japan he had to leave Japan in 1941 and went to the USA.[1] From 1941 to 1952, he taught at the Hartford Theological Seminary and the New School for Social Research. In 1952 he returned to Germany to teach as Professor of Philosophy at Heidelberg, where he died.
He is probably most known for his two books From Hegel to Nietzsche, which describes the decline of German classical philosophy, and Meaning in History, which discusses the problematic relationship between theology and history. Löwith's argument in Meaning in History is that the western view of history is confused by the relationship between Christian faith and the modern view, which is neither Christian nor pagan.[1] Löwith describes this relationship through famous western philosophers and historians, including Burckhardt, Marx, Hegel, Kierkegaard, Voltaire, Vico, Bossuet, Augustine and Orosius.[2] The modern historical consciousness is, according to Löwith, derived from Christianity. But, Christians are not a historical people, as their view of the world is based on faith. This explains the tendency in history (and philosophy) to an eschatological view of human progress. Preface to the new edition Bryan S.Turner 1
Note on the translation 33
Introduction to the translation 34
MAX WEBER AND KARL MARX
1 Introduction 42
Statement of the problem 42
General characterisation of Weber and Marx 44
2 Weber’s interpretation of the bourgeois-capitalist
world in terms of ‘rationalisation’ 51
The starting point of Weber’s research 51
Rationality as the problematic expression of the modern world 62
Rationality as the capacity for individual responsibility
amidst universal dependency 72
3 Marx’s interpretation of the bourgeois-capitalist world
in terms of human ‘self-alienation’ 89
The historical development of the concept from Hegel through
Feuerbach to Marx 89
The economic expression of human self-alienation in the
commodity 96
The political expression of human self-alienation in bourgeois
society 102
The direct social expression of human self-alienation in the
proletariat 109
4 Weber’s critique of the materialist conception
of history 119
Weber’s indirect critique of Marx in the dispute with
Stammler 120
Weber’s critique of Marx in the sociology of religion 121
Bibliography 126
Index 129
内容简介:
http://www.questia.com/PM.qst?a=o&d=103888756
作者简介:
Karl Löwith (January 9, 1897 – May 26, 1973), was a German philosopher, a student of Heidegger.
Löwith was born in Munich. Though he was himself Protestant, his family was of Jewish descent and he therefore had to emigrate Germany in 1934 because of the National Socialist regime. He went to Italy and in 1936 he went to Japan. But because of the alliance between the Third Reich and Japan he had to leave Japan in 1941 and went to the USA.[1] From 1941 to 1952, he taught at the Hartford Theological Seminary and the New School for Social Research. In 1952 he returned to Germany to teach as Professor of Philosophy at Heidelberg, where he died.
He is probably most known for his two books From Hegel to Nietzsche, which describes the decline of German classical philosophy, and Meaning in History, which discusses the problematic relationship between theology and history. Löwith's argument in Meaning in History is that the western view of history is confused by the relationship between Christian faith and the modern view, which is neither Christian nor pagan.[1] Löwith describes this relationship through famous western philosophers and historians, including Burckhardt, Marx, Hegel, Kierkegaard, Voltaire, Vico, Bossuet, Augustine and Orosius.[2] The modern historical consciousness is, according to Löwith, derived from Christianity. But, Christians are not a historical people, as their view of the world is based on faith. This explains the tendency in history (and philosophy) to an eschatological view of human progress.
目录:
Preface to the new edition Bryan S.Turner 1
Note on the translation 33
Introduction to the translation 34
MAX WEBER AND KARL MARX
1 Introduction 42
Statement of the problem 42
General characterisation of Weber and Marx 44
2 Weber’s interpretation of the bourgeois-capitalist
world in terms of ‘rationalisation’ 51
The starting point of Weber’s research 51
Rationality as the problematic expression of the modern world 62
Rationality as the capacity for individual responsibility
amidst universal dependency 72
3 Marx’s interpretation of the bourgeois-capitalist world
in terms of human ‘self-alienation’ 89
The historical development of the concept from Hegel through
Feuerbach to Marx 89
The economic expression of human self-alienation in the
commodity 96
The political expression of human self-alienation in bourgeois
society 102
The direct social expression of human self-alienation in the
proletariat 109
4 Weber’s critique of the materialist conception
of history 119
Weber’s indirect critique of Marx in the dispute with
Stammler 120
Weber’s critique of Marx in the sociology of religion 121
Bibliography 126
Index 129

查看详情

Max Weber and Karl Marx ：韦伯与马克思(routledge社会学经典书系)

内容简介:

作者简介:

目录: